Separation of Christian and World

PEI Vacation Day 3-1008The Christian’s relationship with the world has always been a complex and rocky one. In theory it seems straight forward and clear. In John 17:14-16 Jesus prays to the Father about His disciples:

“I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it.”

In His prayer Jesus outlines the relationship between His disciples and the world. Jesus describes his disciples as being not of the world or not of the world’s system of beliefs and views. The disciples were given a different worldview, one that is centred on Christ. The difference is so striking that Jesus acknowledges that the world has hated them because they are not of the world any more.

The divide between Jesus and His disciples and the world is strong and clear. The two are by nature so different that a gulf of animosity exists between them. Yet, Jesus prays that His disciples not be removed from the world but that they be protected from the prince of the world, Satan. Like it or not, disciples of Jesus Christ must live in the world with this tension until He comes again.

The Cover Of Christendom

Not too long ago, it was easier for Christians and the church to live in the western world since Christians had more in common with the culture in which they lived. This was mainly because the culture drew much of its own formation from Judeo-Christian teaching and tradition. Even though people would not consider themselves religious, they still had a basic respect for the church and the Bible. Basic Christian morality was widely incorporated into the laws, institutions and basic practices of society. There was a time when almost everyone went to church, when the Lord’s Prayer was prayed in public schools and stores were closed on Sundays.

The key reason why it is getting harder for Christians to live in the western world is because of the collapse of Christendom. Western Christians have had it easy over the centuries by living in the world without being openly rejected and persecuted by the world as Christendom provided the foundation for that ease.

Today, broad acceptance of Christian values has turned into indifference, dismissal or even outright hostility. Christians in the west are continuing to find themselves in an environment where they must tread carefully while trying to live out their faith in the public square. Not only has the world discarded Christian values and beliefs, it seeks to actively discredit them and to portray Christians as harmful and dangerous bigots whose religion must be kept in the closet. A growing number of secularists believe that Christianity must never have a seat in the public square again.

Many churches and Christians have reacted to this sudden shift from accommodation and respect to rejection and hostility by doing what 1 John 1:15 tells them not to do. They reverse biblical teaching and embrace the morality of the world that is in contradiction to the plain teaching of scripture in order to gain the acceptance of the world. This has taken place in the areas of the value of human life, sexual morality, the reliability of the Bible and even the nature of Christ. This has been particularly noticed in churches that were once solidly biblical for centuries but who have rapidly abandoned certain key doctrines by replacing them with the world’s key doctrines.

Such churches should look to the historical record of Christian liberalism. Its main focus over the past few centuries has been to shape Christianity into the mold of the world, thinking that this is its future and that the world will be more accepting of Christianity. However, the liberal Christian experiment has failed massively in this regard. Churches that have gone down this path have found their membership in steep decline while the world considers them more and more irrelevant anyway. Liberal churches may be escaping the axe of persecution for now but their pact with the world system is sending them down the spiral of spiritual oblivion.

Living in the World

How can orthodox churches and Christians in the west live out the gospel of Jesus Christ in an environment that ignores them and displays open hostility towards them?

The first step is to continue to be faithful to the Word of God and to Jesus no matter what happens. The western church needs to look at her brothers and sisters in Christ in many parts of the world who are being persecuted for their faith but who have not bent their knees to other gods. Jesus has made it clear that those who love him will be hated by the world (John 15:18-19). Western Christians have forgotten this because of the cover of Christendom but with that cover rapidly disappearing, they are now discovering anew what Jesus was talking about.

The second step is to live in the world by loving its people and not its system. Much has been written on this subject and it is not easy to do but it is what Jesus Himself did when He walked the earth. He interacted with and loved people who were lost and hurting while calling out the world system everyone was trapped in. He calls on His disciples to do the same by loving and serving people genuinely even if they are indifferent or hostile to Christianity, while challenging the world system they embrace. This is especially difficult in the west today as most westerners believe you must accept the belief system of a person in order to accept them. However, the gospel of Jesus teaches that humans are much more than the values they find their identity in; they are made in the image of God.

The third step is to live prophetically in the world by living the out the gospel in a manner that is pure and loving while being prophetic at the same time. Christians must declare to the people in the world that there is a better way than the false gospels of the world.

The fourth step is to remember the promise that this tension will not last forever. As James wrote:

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. – James 1:12

Maranatha, Come Lord Jesus.

2016 © Ed LeBlanc

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The Unethical Evangelist

IMG_5322Is it possible to do evangelism unethically? That question may seem hard to understand. How can you do evangelism unethically when it’s the gospel of Jesus you are sharing? What can be wrong with that?

To be clear, the gospel itself is not unethical, although I can think of a few prominent atheists who would consider it unethical and worthy of banishment from society. The gospel itself is not a problem as it is something that Jesus Himself communicated during his three-year ministry and entrusted to His apostles. The gospel is good news, a message of hope to all humanity rooted in the very person and work of Jesus Christ.

A problem can arise in the transmission of that gospel in the form of evangelism, which is the vehicle that communicates the gospel from the church to the world, from one person to another. Can evangelism itself be corrupted to the point of being unethical?

Unfortunately, the answer is yes. A dramatic example was the great tele-evangelism scandals of the 1980s where corruption, fraud, immorality, deceit and more were used in peddling the gospel of Jesus for profit and power. It was a horrible stain on the church and made a mockery of the gospel and Christianity in the public square for years.

Thankfully, the vast majority of Christians do not turn personal evangelism into a means of making a quick buck. Unfortunately, it is quite possible to be the unethical evangelist and not even know it.

Evangelism as Business

One characteristic of unethical evangelism is the turning of evangelism into a straight business model that is geared mainly to generate results. Running a business is not unethical but evangelism is not a business. This philosophy turns evangelism into a series of actions where success is measured by getting people to attend events, getting them to talk about certain things and, ultimately, to make decisions for Jesus. On the surface, it all looks okay. After all, how can you argue against people making decisions for Christ? Isn’t that the whole purpose of evangelism?

It is unethical if this is the heart and soul of evangelism. Getting people to do certain things, to make certain sounds and giving the appearance that they have been born of the Spirit (making decisions in ignorance), can be horribly misleading. It can give people the impression that being a disciple of Jesus is all about learning a certain lingo, attending certain events and doing a few different things. This is not discipleship but the practice of an ancient religion known as Christendom, which gives the appearance of Christianity but does not possess the Holy Spirit within it. Evangelism is unethical if it misrepresents the gospel of Christ as the gospel of Christendom which is nothing more than a cultural form of Christianity.

Insurance Policies for Heaven

Evangelism can be unethical if it becomes a means of selling life insurance policies for heaven. In the past, certain forms of evangelism were concerned about selling people a means of getting into heaven through the sacrifice of Jesus on the cross. While this is a wonderful theological truth and a terrific gift of the gospel, it is not the full gospel. In this form of evangelism, heaven and self become the ends. It is all about me and me getting into paradise. Jesus becomes strictly the means.

Jesus is the way whereby people enter into heaven. This is a marvellous biblical truth where Jesus Himself said that no one comes to the Father except through Him. (John 14:6). However, unethical evangelism misses the greater point where heaven is not the ends but Jesus is. To coin a phrase, it is all about Jesus. It isn’t all about getting to a specific place but about being with a specific Person. After all, who is in heaven and is central in heaven? An evangelism that is too heaven-centric and less Christo-centric can misrepresent what is truly important about the gospel message.

I may be too harsh to call this kind of evangelism unethical but in doing so I’m pointing to a large problem that needs to be dealt with. When the gospel places the emphasis on heaven being the good news, there is a tendency to assume that we have secured tickets for our destination (heaven) and nothing more needs to be done except to make sure our bags are packed. If evangelism emphasizes Jesus as the good news, there is a tendency to to assume that we must follow and commit our lives to Him as His disciples. This includes denying ourselves, taking up our cross daily and following Him (Luke 9:23).

People as Projects

A final form of unethical evangelism is the “people as projects”. In this form, the unethical evangelist treats people as projects to achieve their aims rather than as persons who are created in the image of God.

The unethical evangelist will pretend to be interested in and care about people only if they reciprocate by being interested in the gospel message or at least in spiritual things. If they are not interested, the unethical evangelist gives up on them and moves on to more promising prospects.

This form of evangelism is devoid of the unconditional love that the gospel conveys, where people are viewed as being made in God’s image and thus are worthy of respect and love regardless if they are interested in Jesus or not. In ethical evangelism, love, care, concern and friendship are not dependent on how people respond to the gospel but are bestowed upon people as an act of God’s grace. We love others because He first loved us (1John 4:19), not because they love us or the gospel in return. The true gospel of Jesus calls us to love the whole person and to be a source of good for that person regardless of how they respond to a particular evangelistic project.

The Ethical Evangelist

The gospel of Jesus Christ is truly good news. It is the news that God has come into the world in the Person of His Son to redeem humanity from its sinful state and be brought into communion with God. The gospel of Jesus Christ brings with it many things including peace with God, a new ability to love others unconditionally and eternal fellowship with God in heaven. But the gospel is not simply a spiritual transaction that gives us these things. It is the news of being in a relationship with Jesus and how the Christian’s life is transformed as a result.

Evangelism is a call to invite others to receive this good news and enter into relationship and discipleship with Jesus. Anything less distorts the gospel into self-serving spirituality and misrepresents what being a disciple of Christ is all about. May God preserve His church to be truly ethical in her evangelism.

2016 © Ed LeBlanc